
I’ll take this over a child’s laugh any day.
Tom Woods has written some excellent posts on recent protests by fast-food workers here and here. He covers a lot of ground in these, but I just wanted to elaborate on one particular issue that stood out to me.
Question: What is a new Mercedes Benz worth? How about a 12-pack of Coors Light? An original Picasso? Answer: About $40,000 (depending on the model), about eight bucks (depending on the merchant), and about $100 million (depending on the piece).
How did I determine the answer? By referring to recently observed market prices for the goods in question. When we are dealing with physical, tangible, property, this is a widely accepted mechanism for determining the value of objects. Democrats and Republicans, Austrians and Keynesians, Socialists and AnCaps alike generally accepting that this process is a fair method of determining the value of such items.
New Question: What is a sunset on the beach worth? How about a child’s laugh? Your sense of accomplishment after a hard day’s work? Answer: Impossible to determine. When discussing feelings and experiences that are quite rarely purchased or bartered for, we are wholly unprepared to define them in terms of monetary “worth.” This also is not controversial; people from all backgrounds would think it silly to attempt to attach a dollar value to a child’s laugh or a sense of pride and satisfaction.
Final question: What is an hour’s worth of unskilled labor in a fast food restaurant worth? Answer: Aha! Now we get the controversy! In this case, answers to the question will vary wildly, and will almost certainly be influenced by the respondent’s views on economics and politics. The political left is currently quite insistent that the answer is $15 an hour. “Moderate” Republicans and Democrats would probably tell you the answer is $7.50 an hour. Libertarians would probably say something like “Impossible to determine currently, but certainly less than $7.50.”
So, what’s the deal with all the inconsistency here? Why is it that if you ask someone “How do you determine what something is worth?” you’re likely to get three entirely separate answers (observing market prices, it’s impossible to know, and “whatever I determine is fair”) depending solely on the category of item we’re referring to? This indicates that there’s a great deal of cognitive dissonance going on for most people when they consider the concept of “price” and “worth.”
Anyone who has studied economics at all should be familiar with the concept of subjective value. This concept is generally not controversial; it simply states that the true value (or worth) of something varies from individual to individual. Value and worth are not inherent, unchangeable properties of any particular item. Rather, they are determined by the preferences of the buyer and seller of any particular item.
A classic example involves a glass of water. For me, as I write this piece, water is worth very little. A few steps from me is a faucet that provides a supply of water far in excess of what I could possibly consume, for a very low cost. If I had to choose between one gallon of water and say, an ounce of gold, I’d take the gold in a heartbeat. It’s worth more. But consider a caravan trader stranded in the desert. He has an entire satchel of gold coins, but has run out of water. If he doesn’t obtain water quickly, he will die. He would happily trade one of his gold coins away for a gallon of water. The same gallon of water that, to me, is worth less than a dollar is worth $1300 to the guy in the desert. This is subjective value.
And yet, we have no problem saying that a case of beer is “worth” $8. Even though intuitively, we know that some people don’t drink alcohol and wouldn’t purchase it for any price, while other people (say, those attending a baseball game) might be willing to pay $8 for a single bottle. When we discuss the “worth” of items in day-to-day speech, we aren’t using the term literally. We know that “worth” is really subjective, so what we are really discussing are recently observed market prices. Based on recently observed market prices, we determine that $8 is likely to be the price at which a case of beer will be exchanged. We cannot say that the case of beer is objectively “worth” $8 any more than we can define the “worth” of a sunset or of a first kiss, but we can use information regarding past prices to infer what the monetary worth of any good commonly exchanged for money is likely to be in the future.
But for some totally unexplained reason, this entire phenomenon is supposed to be ignored when we consider labor. When it comes to an individual’s labor, the political left insists to us that the “value” and “worth” of someone’s labor is not subjective at all. They treat it as an objective fact that unskilled labor is “worth” more than is currently paid for it. Not only do they ignore the fact that value is subjective (so in the literal sense, we cannot determine the “worth” of an hour of unskilled labor any more than we can determine the “worth” of a child’s laugh or a case of beer), but they also treat recently observed market prices as a completely irrelevant point of information, to be discarded along with your recycled beer cans. This is completely bizarre.
The left seems to calculate what an hour of unskilled labor is “worth” by simply imagining a list of things they think an unskilled laborer should be able to buy, determining what hourly wage would allow someone to buy all of those things, and then simply declaring that said wage must be the true value of an hour of labor. This obviously is completely outside the realm of economics, and replaces a free market and voluntary exchange with some kind of fantasy land where goods and services are exchanged based on what things “should” be worth, rather than what they actually are, as reflected by voluntary trade occurring within a free market.
Recently observed market prices, imperfect though they may be, are far and away the best information we have that can be used to determine what something is worth, and the only point of data that could possibly be considered objective. The value of all things is subjective, but a recently observed market price gives you a pretty fair idea of just how much society as a whole values any particular thing. In this case, it’s quite clear that society as a whole does not value unskilled labor at $15 an hour. Anyone who insists that unskilled labor is “worth” more than it currently receives in compensation has absolutely zero basis whatsoever for this claim. No labor is inherently “worth” anything, but the fairest place to look for a hint is probably what someone actually makes.
While debating
When debating the merits of privatization with statists, they will often attempt to frame the debate in terms of: “Explain to me how you can be sure that the private sector will produce better schools/roads/police/military protection than the government does.” While I fully believe there is plenty of evidence to suggest that this would be the case, I also think that such a debate is something of a distraction that moves us away from the larger picture. The problem with such an argument is that it takes as a given that “better” schools, roads, police, etc. would be a positive outcome for society as a whole. But how can we possibly know that?

Ralph Peters on O’Reilly: Schools Teaching Kids That U.S. Government Is Bad | Fox News Insider
Europe: More Enlightened Or More Authoritarian?
French Gay Rights Group Doesn’t Like Homophobic Hashtag, Plans To Sue Twitter – Hit & Run : Reason.com.
So just file this story away in your memory in preparation for the next time some progressive starts telling you how wonderful and tolerant Europe is in comparison to America. You see, last weekend in France, the most trending topic on all of Twitter was, roughly translated, “gays must die.” How is it possible that such a thing happens in an enlightened and progressive nation such as France, but not in evil, gay-hating America?
Is it possible that the notion of an enlightened and tolerant Europe is just another progressive myth, right up there with “debt is good for the economy” and “the minimum wage helps the poor?” Why has a hashtag calling for the summary execution of all homosexuals never trended in evil, barbaric, conservative, religious, America? An interesting question to ponder I’m sure.
But the story doesn’t stop there. You see, a “gay rights” group is now demanding Twitter release the user information of everyone who participated in this hashtag. To publicly shame them? Why no, you silly libertarian, so they can turn them over to the state, which will prosecute them for “hate speech.” I found the quote a member of the gay rights group particularly amusing. He says “”We support free expression,” … and then immediately blasts Twitter for not deleting the offensive tweets and removing the offensive hashtag. The article also notes that there is precedent here, and Twitter has previously turned over the user information of users who have posted “offensive” tweets in order to enable the French government to prosecute them for “hate speech.”
Freedom of expression is a natural right, and hate speech laws are inherently political by nature, offering special protection to some groups at the expense of others. “Hate” is a subjective idea, and no bureaucrat is qualified to define what speech is and is not hateful. Either you are free to speak, or you are not. There is no middle ground here, not even “fire in a crowded theater.”
I do have a theory on this matter, though. I don’t think the left is lying to us about “progressive” Europe, rather, I think they are ignorant. They really truly believe in a more enlightened and civilized Europe. I think the main reason for this is that European governments are more socialist than America. What more evidence could you possibly need that they’re progressive and enlightened and intelligent and reasonable human beings who don’t fall victim to prejudice and irrationality? Aside from that, European governments generally do in fact adopt all the policies that the left is typically in favor of, whether it’s a value added tax or massive subsidies for windmills or a law that allows you to be thrown in jail for bad karaoke.
Individuals on the left, being convinced that democracy is just super swell, that “we are the government,” and that government is the answer to any and all of our problems and could easily usher in a new socialist utopia if only those evil rich people would allow it to, are making the classic mistake of confusing the government with the society. The individuals that comprise European society are just as (I would suggest more) racist and sexist and homophobic as Americans are, but since when did the left care about individuals? No, you see, European governments are progressive, which makes Europeans themselves morally superior to us lowly Americans. There is just as much racism, but the government’s authoritarian response to it gives the impression to those who only watch the government that society is harmonious and peaceful.
In assuming that socialist societies are automatically less racist than market-based societies, the left makes a grave error. They are confusing the authoritarian and draconian policies of a leviathan state with a true feeling of acceptance and brotherhood among the populace as a whole. It’s probably worth noting that all major Communist regimes repeatedly claimed to have completely abolished racism within their borders. American progressive dupes believed the Soviet Union when they said there was racial harmony in their society decades ago. In the present, the same dupes believe the same thing, so long as it comes from some EU bureaucrat who spends his days policing twitter, looking for teenagers to jail for the crime of making politically incorrect jokes.