Subjective Value And “Fair” Wages

I’ll take this over a child’s laugh any day.

Tom Woods has written some excellent posts on recent protests by fast-food workers here and here.  He covers a lot of ground in these, but I just wanted to elaborate on one particular issue that stood out to me.

Question:  What is a new Mercedes Benz worth?  How about a 12-pack of Coors Light?  An original Picasso?  Answer:  About $40,000 (depending on the model), about eight bucks (depending on the merchant), and about $100 million (depending on the piece).

How did I determine the answer?  By referring to recently observed market prices for the goods in question.  When we are dealing with physical, tangible, property, this is a widely accepted mechanism for determining the value of objects.  Democrats and Republicans, Austrians and Keynesians, Socialists and AnCaps alike generally accepting that this process is a fair method of determining the value of such items.

New Question:  What is a sunset on the beach worth?  How about a child’s laugh?  Your sense of accomplishment after a hard day’s work?  Answer:  Impossible to determine.  When discussing feelings and experiences that are quite rarely purchased or bartered for, we are wholly unprepared to define them in terms of monetary “worth.”  This also is not controversial; people from all backgrounds would think it silly to attempt to attach a dollar value to a child’s laugh or a sense of pride and satisfaction.

Final question:  What is an hour’s worth of unskilled labor in a fast food restaurant worth?  Answer:  Aha!  Now we get the controversy!  In this case, answers to the question will vary wildly, and will almost certainly be influenced by the respondent’s views on economics and politics.  The political left is currently quite insistent that the answer is $15 an hour.  “Moderate” Republicans and Democrats would probably tell you the answer is $7.50 an hour.  Libertarians would probably say something like “Impossible to determine currently, but certainly less than $7.50.”

So, what’s the deal with all the inconsistency here?  Why is it that if you ask someone “How do you determine what something is worth?” you’re likely to get three entirely separate answers (observing market prices, it’s impossible to know, and “whatever I determine is fair”) depending solely on the category of item we’re referring to?  This indicates that there’s a great deal of cognitive dissonance going on for most people when they consider the concept of “price” and “worth.”

Anyone who has studied economics at all should be familiar with the concept of subjective value.  This concept is generally not controversial; it simply states that the true value (or worth) of something varies from individual to individual.  Value and worth are not inherent, unchangeable properties of any particular item.  Rather, they are determined by the preferences of the buyer and seller of any particular item.

A classic example involves a glass of water.  For me, as I write this piece, water is worth very little.  A few steps from me is a faucet that provides a supply of water far in excess of what I could possibly consume, for a very low cost.  If I had to choose between one gallon of water and say, an ounce of gold, I’d take the gold in a heartbeat.  It’s worth more.  But consider a caravan trader stranded in the desert.  He has an entire satchel of gold coins, but has run out of water.  If he doesn’t obtain water quickly, he will die.  He would happily trade one of his gold coins away for a gallon of water.  The same gallon of water that, to me, is worth less than a dollar is worth $1300 to the guy in the desert.  This is subjective value.

And yet, we have no problem saying that a case of beer is “worth” $8.  Even though intuitively, we know that some people don’t drink alcohol and wouldn’t purchase it for any price, while other people (say, those attending a baseball game) might be willing to pay $8 for a single bottle.  When we discuss the “worth” of items in day-to-day speech, we aren’t using the term literally.  We know that “worth” is really subjective, so what we are really discussing are recently observed market prices.  Based on recently observed market prices, we determine that $8 is likely to be the price at which a case of beer will be exchanged.  We cannot say that the case of beer is objectively “worth” $8 any more than we can define the “worth” of a sunset or of a first kiss, but we can use information regarding past prices to infer what the monetary worth of any good commonly exchanged for money is likely to be in the future.

But for some totally unexplained reason, this entire phenomenon is supposed to be ignored when we consider labor.  When it comes to an individual’s labor, the political left insists to us that the “value” and “worth” of someone’s labor is not subjective at all.  They treat it as an objective fact that unskilled labor is “worth” more than is currently paid for it.  Not only do they ignore the fact that value is subjective (so in the literal sense, we cannot determine the “worth” of an hour of unskilled labor any more than we can determine the “worth” of a child’s laugh or a case of beer), but they also treat recently observed market prices as a completely irrelevant point of information, to be discarded along with your recycled beer cans.  This is completely bizarre.

The left seems to calculate what an hour of unskilled labor is “worth” by simply imagining a list of things they think an unskilled laborer should be able to buy, determining what hourly wage would allow someone to buy all of those things, and then simply declaring that said wage must be the true value of an hour of labor.  This obviously is completely outside the realm of economics, and replaces a free market and voluntary exchange with some kind of fantasy land where goods and services are exchanged based on what things “should” be worth, rather than what they actually are, as reflected by voluntary trade occurring within a free market.

Recently observed market prices, imperfect though they may be, are far and away the best information we have that can be used to determine what something is worth, and the only point of data that could possibly be considered objective.  The value of all things is subjective, but a recently observed market price gives you a pretty fair idea of just how much society as a whole values any particular thing.  In this case, it’s quite clear that society as a whole does not value unskilled labor at $15 an hour.  Anyone who insists that unskilled labor is “worth” more than it currently receives in compensation has absolutely zero basis whatsoever for this claim.  No labor is inherently “worth” anything, but the fairest place to look for a hint is probably what someone actually makes.

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Published!

Taxpayers Pay It Forward : The Freeman : Foundation for Economic Education.

Hey, whaddya know?  Turns out I wasn’t just blowing smoke after all.  A couple weeks ago, I wrote a piece criticizing a new program for financing college in my home state of Oregon.  By the time it was done, I was pretty darn satisfied with it, so on a lark, I sent it in to The Freeman as a submission.

Well, a couple weeks and many edits later, they’re actually running it.  That’s right people, Dude Where’s My Freedom has been officially published by The Freeman!  Right now, my article is the lead story on FEE.org.

As you might imagine, I’m incredibly excited about this.  It’s a huge honor to see my name associated with a publication that has helped launch the careers of some of my personal heroes.  Tom Woods, Bob Murphy, Jeffrey Tucker, and now… Matt Miller?  Amazing!  And yes, that’s right, another consequence of this is that I’m essentially “coming out” and attaching my real name to my blog – just on the remote chance that there’s actually a future for me in this sort of thing.  The “About” page of DWMF has been updated accordingly.

This is an absolutely amazing development.  One that I never dreamed of when I started this blog about two years ago.  I owe a ton of gratitude to everyone who has supported me, and just as much to everyone who has opposed me.  It is through vigorous debate that I’ve been forced to improve myself.  By knowing that my opponents will attack and exploit even the smallest vulnerability in one of my arguments, I was forced to make my arguments better.  And now, I can quite literally refer to myself as a “professional” writer.

Perhaps this piece on college tuition will be the only thing I ever write worthy of publication by a serious organization.  Perhaps it’s just the first of many.  Either way, I feel lucky to have had the opportunity to share my thoughts and opinions with so many bright and unique individuals.  Now, let’s all keep getting better!

–Matt

 

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Boys get paid more than girls for chores because they have to do gross, dirty, potentially dangerous chores that girls don’t? No silly. It’s because SEXISM! | judgybitch

Boys get paid more than girls for chores because they have to do gross, dirty, potentially dangerous chores that girls don’t? No silly. It’s because SEXISM! | judgybitch.

I discovered this blog by a charming woman who refers to herself as “JudgyBitch” about a month ago, and it has been a favorite ever since.  It focuses on dealing with and responding to the insanity of the modern feminist movement, if that seems like something you might be interested in, you should totally go check it out.

I link to this post specifically because it addresses the “gender wage gap.”  And by addresses, I mean debunks.  I discussed the economic arguments behind this before, referring to Milton Friedman, but I’d like to keep JB’s post around as a potential reference to use in the future if needed.

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Site Update

Friends, readers, communists, lend me your ears (eyes?).

As some of you may know, I’m currently going through a career transition that has left me temporarily (we hope) unemployed.  As a result, I have a lot more free time on my hands than I used to.

For the past couple months that extra time has meant more time and effort went into my posts here.  They’ve gotten longer, a little more detailed, and I’d like to say the quality has improved a little bit.  I’ve been able to more fully explore some general issues, rather than being crunched for time and having to quickly spew out a few brief thoughts about recent headlines.

However, as I’ve devoted some extra resources towards writing, and as my writing has improved, I’ve also begun to entertain the notion of submitting various pieces to libertarian/anarchist websites and publications, in the hope of reaching a wider audience.  Of course, nobody wants to publish something that’s already been sitting on my blog for a week, so I’m having to hold back a lot of what I’ve been writing while I search for someone willing to distribute it.

What this means is that for a while, the length and quality of the pieces that come up on DWMF on Monday, Wednesday, and Friday may be declining a bit, and I might be going back to my old ways of providing a simple link to something I enjoyed reading, and a few sentences of commentary about it.  Don’t think that I’m spending less time writing though, I’m actually spending much more!  If any of my stuff does end up getting published elsewhere, I’ll be sure to link to it here and to let you all know.  If it doesn’t, it’ll end up on DWMF eventually.  But for now, I just ask you to bear with me as I take on a challenge that I never really anticipated for myself.  Thanks for your support!

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Europe: More Enlightened Or More Authoritarian?

Despite all its flaws, the United States remains one of the freest nations on the planet.  Given this status, it’s not at all surprising that the progressive left attempts to insult, mock, belittle, and denigrate it at every opportunity, usually pointing to Canada and Western Europe as shining utopias of progressive enlightenment, standing in stark contrast to America, a land where racism and sexism and homophobia run rampant, and where everyone is a stupid bible-thumping Christian who hates anyone who looks, sounds, or acts different from them.

French Gay Rights Group Doesn’t Like Homophobic Hashtag, Plans To Sue Twitter – Hit & Run : Reason.com.

So just file this story away in your memory in preparation for the next time some progressive starts telling you how wonderful and tolerant Europe is in comparison to America.  You see, last weekend in France, the most trending topic on all of Twitter was, roughly translated, “gays must die.”  How is it possible that such a thing happens in an enlightened and progressive nation such as France, but not in evil, gay-hating America?

Is it possible that the notion of an enlightened and tolerant Europe is just another progressive myth, right up there with “debt is good for the economy” and “the minimum wage helps the poor?”  Why has a hashtag calling for the summary execution of all homosexuals never trended in evil, barbaric, conservative, religious, America?  An interesting question to ponder I’m sure.

But the story doesn’t stop there.  You see, a “gay rights” group is now demanding Twitter release the user information of everyone who participated in this hashtag.  To publicly shame them?  Why no, you silly libertarian, so they can turn them over to the state, which will prosecute them for “hate speech.”  I found the quote a member of the gay rights group particularly amusing.  He says “”We support free expression,” … and then immediately blasts Twitter for not deleting the offensive tweets and removing the offensive hashtag.  The article also notes that there is precedent here, and Twitter has previously turned over the user information of users who have posted “offensive” tweets in order to enable the French government to prosecute them for “hate speech.”

Freedom of expression is a natural right, and hate speech laws are inherently political by nature, offering special protection to some groups at the expense of others.  “Hate” is a subjective idea, and no bureaucrat is qualified to define what speech is and is not hateful.  Either you are free to speak, or you are not.  There is no middle ground here, not even “fire in a crowded theater.”

I do have a theory on this matter, though.  I don’t think the left is lying to us about “progressive” Europe, rather, I think they are ignorant.  They really truly believe in a more enlightened and civilized Europe.  I think the main reason for this is that European governments are more socialist than America.  What more evidence could you possibly need that they’re progressive and enlightened and intelligent and reasonable human beings who don’t fall victim to prejudice and irrationality?  Aside from that, European governments generally do in fact adopt all the policies that the left is typically in favor of, whether it’s a value added tax or massive subsidies for windmills or a law that allows you to be thrown in jail for bad karaoke.

Individuals on the left, being convinced that democracy is just super swell, that “we are the government,” and that government is the answer to any and all of our problems and could easily usher in a new socialist utopia if only those evil rich people would allow it to, are making the classic mistake of confusing the government with the society.  The individuals that comprise European society are just as (I would suggest more) racist and sexist and homophobic as Americans are, but since when did the left care about individuals?  No, you see, European governments are progressive, which makes Europeans themselves morally superior to us lowly Americans.  There is just as much racism, but the government’s authoritarian response to it gives the impression to those who only watch the government that society is harmonious and peaceful.

In assuming that socialist societies are automatically less racist than market-based societies, the left makes a grave error.  They are confusing the authoritarian and draconian policies of a leviathan state with a true feeling of acceptance and brotherhood among the populace as a whole.  It’s probably worth noting that all major Communist regimes repeatedly claimed to have completely abolished racism within their borders.  American progressive dupes believed the Soviet Union when they said there was racial harmony in their society decades ago.  In the present, the same dupes believe the same thing, so long as it comes from some EU bureaucrat who spends his days policing twitter, looking for teenagers to jail for the crime of making politically incorrect jokes.

 

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Elections: A Very Poor Substitute For Markets

While debating the merits of my last post, I received plenty of objections, most of which were from people who were just missing the point entirely and therefore not worth responding to.  But I also received one objection that I felt was worth addressing, and that comes up fairly often whenever I write about the virtues of the free market and how the private sector is optimally designed to respond to feedback and ensure society’s most urgent needs are filled.  It generally goes something like this:

“You talk about how great the market is at allocating resources to ensure that society’s most urgent needs are met.  Well what do you think elections are?  In civilized countries, anyone can vote and voting indicates your preference.  So if we have politicians who spend X amount of public funds on schools, roads, etc. then that is obviously society’s preference.  Voting is pretty much the same thing as the free market!”

Now to me, the flaw in this logic is self-evident, but this particular objection comes up so often that it’s probably worth taking the time to fully flesh out.  One matter we must clarify right from the start is exactly what it means to refer to “society.”  The great Austrian economists acknowledged one simple truth:  Only individuals act.  Therefore, a “society” can exist as a collection of individuals, but ultimately, “society” itself can take no action.  Following this example, when I speak of “society,” I am speaking not of some collective mass of people who happen to reside in any particular jurisdiction, but rather, of each individual who happens to comprise whatever collective mass we are considering.  In other words, when I emphasize that the free market can allocate resources to ensure that society’s preference are satisfied, I am speaking of the unique preferences of each and every individual that comprises “society,” but I am not speaking of the most popular of a mutually exclusive preference that will be required of every individual, backed with the threat of force to anyone who refuses to comply.

This is where we can see the wisdom of popular (if overly simplistic) phrases such as:  “Democracy consists of two wolves and a sheep deciding what to have for dinner,” or classic arguments as to how in a Democracy, 51% of the population could easily enslave the other 49%.  Though these notions may be considered cliché, they are grounded on an intellectually solid and logical basis.  The point is that due to the feedback mechanism of profits and losses, the free market can allocate resources in such a way as to satisfy the preferences of every individual in the market simultaneously.  If you prefer X and I prefer Y, there is no need for any conflict between us, because the market will produce both X and Y.  We don’t need to engage in physical combat, some type of complicated negotiation, or a silly popularity contest to decide which of X or Y will be produced.  We can have them both.  The government, being inefficient in general and lacking the necessary feedback mechanisms, doesn’t produce both.  It is unlikely to produce multiple options, almost by definition.  Consider that the government enjoys a monopoly or near-monopoly in virtually every area under its jurisdiction.  While it is theoretically possible that a government could simultaneously manage competing agencies to offer the same product, in reality, this is incredibly rare.

Let’s start with an example of how the free market satisfies the preferences of every individual at once.  Think of leisure activities, an area where the government, for the most part, leaves us alone to pursue our own preferences in a (relatively) free market.  In modern society, there are probably thousands of different ways an individual might prefer to pass their leisure time.  Some people might enjoy physical activities (playing basketball, rock climbing, running, snowboarding), some people might prefer intellectual pursuits (reading, listening to a lecture, playing chess), others might want to just relax and do nothing in particular (lying on a beach, watching television, listening to music).  Most of us prefer many of these different activities.  What we prefer at any given time might be different than what we prefer at some other time (the beach isn’t nearly as popular in the winter; you might not want to watch television unless something good is on).  Fortunately, the market makes all of these options available to all of us, all the time.  If you want to go to the beach in the winter, you can.  The fact that most people don’t want to go to the beach in winter does not stop you from exercising your preference.  100 different individuals with 100 different preferences can all have their preferences satisfied, at the same time.

Now, consider a service which the government essentially monopolizes, protection from aggression.  Much like leisure activity, everyone almost certainly has different preferences for this as well.  Some of us probably like the idea (and would be willing to pay for) militarized police forces, surveillance cameras, etc.  Others might want a simple detective service that investigates crimes after the fact and charges per investigation, rather than a flat subscription fee.  Others might literally want armed guards surrounding their property at all times (something you can get now, but you still must pay for the government police even if you don’t depend on them for protection).  The amount of different services that could be offered for personal protection is potentially as large and varied as the amount of different services offered for leisure activity (It is hard to imagine this is the case, because we have been offered one and only one service for so long.  It is natural to assume that this is the only reasonable way such an end could be accomplished, but that is simply not the case.).  But alas, the free market is not allowed to enter into this equation.  Profit and loss signals are entirely absent from government police services.  There is no non-arbitrary way for the police department to decide whether to invest additional resources in surveillance cameras, additional officers on patrol, additional detectives, etc.

Because a monopoly exists, the service that everyone receives will be standard.  So, in order to ensure that these decisions are made in a “fair” manner, we have an election.  Elections for mayor, police commissioner, sheriff, attorney general, and any number of other offices federal, state, and local, will determine what kind of personal protection service everyone in a particular jurisdiction receives.  If 100 different individuals have 100 different preferences, 99 of them are now basically guaranteed that their preferences will not be fully satisfied.  So the election comes, and a new sheriff is chosen.  Let’s say that of the 100 people who voted in this election, exactly one of them fully supports this sheriff and his department on every conceivable issue under the sun.  50 other people generally support the sheriff on some of his policies, but oppose him on others.  They voted for him just because they support his policies marginally more than they support the policies of his opponent.  Meanwhile, 49 people voted against him, as they oppose more of his policies than they support.

So what has happened here?  Well, when considering the free market, we had a situation where 100 people each had their preference fully satisfied.  When considering the government (as decided by elections), we have exactly one person fully satisfied, 50 people partially satisfied, and 49 people generally unsatisfied.  Thanks a lot, government!  This not only isn’t an improvement, it’s a dramatic leap backwards.

The critical thing to keep in mind when comparing markets to governments is that markets cater to individuals.  In order to succeed, a business must ultimately convince an individual to take the action of choosing to purchase its product.  Government, on the other hand, has absolutely no regard for the desires of individuals.  All it must do is simply convince a majority of the population that it offers a better alternative than its opponents do on any particular issue.  It is not action, but inaction that motivates the government to succeed.  If it can simply keep the populace happy enough to not take up arms against it, it will succeed, even if it utterly fails at satisfying the preferences of large numbers of individuals.  When it comes to seeing that the preferences of all individuals are satisfied (and not just a simple majority), elections are indeed an incredibly poor substitute for voluntary exchange made possible by a free market.

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Do We Really Need “Better” Schools?

When debating the merits of privatization with statists, they will often attempt to frame the debate in terms of:  “Explain to me how you can be sure that the private sector will produce better schools/roads/police/military protection than the government does.”  While I fully believe there is plenty of evidence to suggest that this would be the case, I also think that such a debate is something of a distraction that moves us away from the larger picture.  The problem with such an argument is that it takes as a given that “better” schools, roads, police, etc. would be a positive outcome for society as a whole.  But how can we possibly know that?

Before engaging in any economic debate, it is important that we re-established a few basic premises.  We live in a world of scarcity.  All actions come with various costs (even if an action does not “cost” money, the opportunity cost of time is still a factor) and benefits (actions that are not in any way perceived as beneficial will never be conducted, and therefore do not merit discussion).  Economics is therefore concerned with the allocation of scarce resources.

Let us imagine that currently, all of our resources are fully allocated.  A certain amount of our resources are spent on obtaining food and water, a certain amount on energy, a certain amount on roads and bridges, a certain amount on military protection, a certain amount on police, and a certain amount on education.  In this case, the only way to obtain “better” education is to expend more resources on it, which would thereby take resources away from something else (police, military, food, etc.)

It might be helpful to imagine a family on a tight budget.  They spend a certain amount of money on rent, utilities, food, entertainment, and transportation.  One member of the family comes along and says, “We could really use a better car.”  Does that automatically mean they should go out and buy a new car?  They cannot just wave a magic wand and see the quality of their existing car improved.  Buying a new car would entail a certain sacrifice.  Assuming they have no means to suddenly increase their income (if they had such means, we can assume they already would have utilized them), more resources must be expended on transportation, which would mean fewer resources would be available to the other categories of spending.  In order to afford the new car, the family may have to buy cheaper food, or heat their house at a lower temperature.  Due to these sacrifices, it is not necessarily a given that a new car would benefit this family.

The take-away from all this is that the main issue here is not the quality or quantity of any one particular item or service, but rather the allocation of scarce resources.  Families must allocate scarce resources to meet their budgets.  Societies also allocate scarce resources, mostly through voluntary market transactions, but occasionally through the command and control process of the government.  Voluntary market transactions create a feedback mechanism of profits and losses.  A competitive market pricing system is established.  As firms compete to fulfill the desires of consumers, economic equilibrium (where the amount of goods supplied and the amount of goods demanded are optimized according to consumer preference) is approached.

Consider a farmer whose land is equally suited to growing corn and potatoes.  He travels to his local farmers market, where hordes of customers show up and quickly buy out all of the potatoes available for sale.  There are many customers remaining who desire potatoes, but they are all sold out.  Meanwhile, there is an ample supply of corn for sale at the market, but very few customers.  There are many farmers attempting to sell corn, but all of the customers are gone.  The farmer returns to his farm, equipped with some valuable information.  The demand for potatoes is quite high, and the supply is quite low.  There is certainly an opportunity for profit here.  Meanwhile, the demand for corn is low, and the supply is high.  Growing corn would seem to be a poor business decision.  The farmer, naturally, decides to grow potatoes.

What is the farmer doing here exactly?  Those on the left might criticize him for greedily focusing on profits above all other concerns.  After all, he is deciding what crops to grow based on entirely selfish motivations.  What about the good of his fellow men?  Well, let us recall that his “fellow men” at the farmers market preferred potatoes to corn.  This preference is exactly why potatoes are more profitable in the first place.  By choosing the most profitable crop, the farmer is also, at the same time, whether he intends to or not, choosing the crop that provides the greatest benefit to others.  Now, such a situation as the farmers market we earlier described could not sustain itself for long.  In a free and competitive market, two things would certainly happen.  The prices would adjust (the prices of potatoes would rise until there was no excess demand, and the price of corn would fall until there was no excess supply), and the market itself would adjust (other farmers would also grow more potatoes and less corn, until the two crops were about equally profitable).  This is how the pricing system allocates scarce resources to achieve a socially optimal result.

Now, let’s compare this to the coercive sector.  Let’s say the mayor of a town happens to have a large revenue surplus (I know, I know, the odds of this are virtually zero, but just play along here).  The mayor could use this money to either build a new school, or repave all of the roads in the city.  How can they decide which is the socially optimal result?  The simple answer is that they can’t.  Because the government fully controls both the transportation infrastructure and the education system, there are no pricing signals.  There is no market to generate profits or losses; therefore, there is no non-arbitrary way to make this decision, as critical information is missing.

Getting back to the point of this article, there is simply no way for anyone to know whether the government is supplying the proper amount of any particular good or service, due to the absence of a profit and loss system.  The average person might concede that the government is doing a poor job in many areas, but their analysis usually does not run much deeper than “We need better schools, we need to repair our collapsing bridges, and we need to hire more police officers.”  Sure, in a vacuum, if we could wave a magic wand and suddenly have those things at no additional cost that would be an improvement, but these magic wands unfortunately do not exist.  Scarcity exists.  In order to hire more police officers, other things must be given up.  Therefore, we should hire more police officers if and only if additional police officers happen to be the most urgent unfilled need of a large number of citizens.  But how can we possibly know which is the most urgent unfilled need?  If all of these functions were privatized, the profit and loss system would emerge, and it would be remarkably easy to tell where additional resources should be directed.  But under the government, the decisions might as well be made by a blindfolded monkey throwing darts at a chart on the wall.

Which gets me back to the “shock” title of this piece.  Given that the government lacks the feedback mechanisms necessary to know where resources are most urgently demanded, it is not only possible that we don’t need “better” schools; it is entirely possible that our schools are already too good.  Or at least, that we are allocating entirely too many resources to them.  (The fact that spending more money on schools does not produce better results is an entirely separate issue, of which volumes could be written, and is outside the scope of this particular article.  For the sake of analyzing the general economic impacts of these decisions, we are assuming that more resources = better results.)

Because the purpose of the free market is to allocate scarce resources, it is impossible to say whether any particular government function (schools, roads, police, etc.) would be “better” if privatized.  What we can say, is that if everything were privatized, the free market would allocate available resources to bring them in-line with the preferences of all of the individuals which comprise society.  This might very well result in fewer roads, a smaller military, and “worse” schools.  But this would still be a socially optimal outcome, as it would more accurately reflect the wants and needs of society at large.  Keep in mind that the resources that might potentially flow away from police, roads, and schools wouldn’t just be lost; they would be spent on other things, things we desire more.  The money we save by having a smaller military might be spent on developing new technologies to search for a cure for cancer.  The money we save by cutting back on schools might be spent on increasing crop yields, or expanding efforts to provide food for the less fortunate.  There’s no way to predict ahead of time what priorities a truly free society might emphasize.  But we can know, with absolute certainty, that a free society would be a society where the true preferences of individuals would be respected and catered to by “selfish” businessmen, cold-heartedly seeking to turn a profit.  This would be a vast improvement on the current system of government coercion, which makes arbitrary allocation decisions not based on market signals, but rather on the decrees of technocrats and politicians.

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Jeffrey Tucker Roundup

Everyone’s favorite bowtie-wearing author/speaker/all-around cool guy always makes for some good reading material, but his output as of late has been just staggering.  He has been absolutely on fire.  All of these articles are absolutely amazing and strong candidates for being my favorite articles of the year so far.  And they were published in the span of two days.  Amazing!

 

The Delightful Merchantcraft of the Shaved Ice Truck – Ludwig von Mises Institute Canada.

In this piece, JT does what he is absolutely best at – reminding us that some of the most rudimentary market functions require a staggering amount of planning, foresight, effort, and occasionally luck.  Whether it’s Chicken McNuggets or the Shaved Ice vendor, Tucker, more than anyone else, is capable of conveying the sense of awe and amazement that we should (but usually don’t) feel when we engage in voluntary exchange for modern products, the likes of which were completely unavailable to most of humanity for the vast majority of human history.  Consider that the Pharaoh in Egypt, the most powerful man of the most powerful empire of his time, literally considered a God, likely never could have enjoyed Shaved Ice.  But you can enjoy it for a low price that likely represents only a few minutes of your labor.

 

The Triumph of Scrooge McDuck.

This piece is a little more technical, dealing with interest rates and the federal reserve, but still has that level of “human touch” that makes Tucker’s writing unique.  The importance of savings and investment is a key tenet of Austrian economics, and he emphasizes it here, while sticking a proverbial thumb in the eye of government technocrats who presume to know better than we do how we should optimally allocate our own funds.

 

What Doesn’t Kill You : The Freeman : Foundation for Economic Education.

Talk about “defending the undefendable!”  In this piece, Tucker comes to the support of Youtube sensation Rebecca Black, highlighting a positive and inspiring story of perseverance against remarkable odds, as well as shining a spotlight on the role that modern technology plays in assisting young people’s efforts to follow their dreams and escape the “statist quo.”

 

Every day, Jeffrey Tucker is doing more and more to carve out his niche in what I like to refer to as “feel-good libertarianism.”  He has a unique gift for telling these sorts of personal-interest stories, the likes of which formerly were reserved for sappy and irrelevant segments that might appear on your local news broadcast.  But they aren’t just inspiring stories to make you feel good, they also contain a positive message:  You can do it too!  Embrace your individuality, find your niche, utilize your talents, and you too can be happy, successful, and contribute positively to humanity.

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Sliding Down The Slippery Slope Of Gay Marriage

 

Rolling over in his grave.

Gay Couple Set to Sue Church of England Over Refusal to Offer Same-Sex Nuptials | TheBlaze.com.

One of the reasons I’ve always been very reluctant to join other libertarians in supporting gay marriage is a deep suspicion that the motivations of the core base of that particular movement lie far beyond the mere granting of equal tax benefits for homosexual couples, and that they absolutely will not stop there, and will keep agitating for even more aggressive “pro-gay” (for lack of a better term) policies, many of which will result in a profound decrease in individual freedom.

A cursory glance at some of the results of pro-gay legislation in more “progressive” countries, and even within the U.S. itself, would seem to confirm that my suspicions are well founded.  Whether it’s hate speech laws that result in heavy fines and/or imprisonment for offering a personal opinion opposed to homosexuality, or proposed ordinances prohibiting anyone who has ever “demonstrated a bias” from being hired to a city position (technically speaking, this would include Barack Obama), or businesses being forced to cater to the demands of homosexual couples against their will, it’s clear that the movement for “marriage equality” has a lot more than just an expanded definition of marriage on their agenda.  While my opponents regularly accuse me of invoking the dreaded SLIPPERY SLOPE, it’s readily apparent that gay marriage is already resulting in less freedom in many jurisdictions.

One such “hypothetical” negative outcome that I’ve referenced in the past is the notion that once gay marriage becomes legal, specific churches and clergymen may be forced to perform gay weddings, or face legal consequences.  Despite the repeated insistence of my opponents that such an occurrence could never happen, would never happen, and that people in favor of gay marriage don’t even want it to happen… well… it may be about to happen in England, where a gay couple is taking the steps to sue the Church of England in order to force it to perform their wedding.

A few obvious concessions to get out of the way:  Yes, this is in happening in England and not in America.  Yes, the Church of England has a rather unique relationship to the British government of which there is no real parallel in America.  Yes, this case has not been decided yet.  I’m not suggesting that we might wake up tomorrow in a world where pastors are forced to perform gay weddings at the threat of imprisonment.  But I am suggesting that forcing people to accommodate homosexuality against their will, with the threat of government action behind it, very much is on the agenda of the “LGBT rights” movement.  By in large, those who loudly advocate for gay marriage are typically the same people who have absolutely no problem stomping on individual freedom and liberty in the name of equality and “social justice.”  These are not people we should be standing with, even if they happen to be technically correct on the issue of tax benefits for homosexual couples.

Those of us who are concerned about individual freedom have two options:  We can either keep our eyes open to what is happening in the rest of the world, with a clear understanding that these sorts of examples are not coincidences, and that they likely represent our future; or we can bury our heads in the sands with a blind insistence that America is a free country with a great government that respects and obeys the constitution and such outrages simply “can’t happen here.”  The choice is ours.

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The Government Is Not “The Country” (Neocons Say The Darndest Things)

Ralph Peters on O’Reilly: Schools Teaching Kids That U.S. Government Is Bad | Fox News Insider.

This is an… interesting clip from Fox News where a “strategic analyst” (whatever that means) makes a bizarre leap of logic.  He seems to accuse both the general culture and the school system of promoting the idea that “the government” is bad and that “the country” is bad, but he presents the issue as if these statements are one and the same.

Let me assure you, they are not.  The notion of “we are the government” is progressive propaganda, and it’s a shame to see so-called conservatives parroting it as fact.  The American government is an entity that is completely and totally separate from America the country, or the American people as a whole.  They might claim to represent us, but the reality is that they are not at all representative of the public.  The government represents the worst of us, not the best of us.

The notion that somehow the general culture and public schools are promoting the idea that “the government is bad” is even more absurd.  Can you imagine?  Isn’t it the liberal elites who constantly promote the idea of a kind and benevolent government that is the solution to all of our problems?  Isn’t it the conservatives who are constantly being referred to as “anti-government” and who regularly talk about drowning it in a bathtub?  If only the culture and the schools would teach that government was bad.  That would be a huge step in the right direction!  Instead, they brainwash people with the exact opposite message:  that individuals are bad, and government is your friend.

It’s important to not let anyone, on either side of the aisle, get away with this “we are the government” nonsense, whether it’s intentional or accidental.  Any time you hear someone talk like this, correct them, and let them know that the United States government does not represent you or your values.  That it is comprised of liars, crooks, and thieves whose aim is to exploit and expropriate us all.  That the country is filled largely with hard-working, honest, unique individuals that want nothing to do with these tyrants.

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